Solomon Builds the Temple

Estimated date

In the fourth year of his reign Solomon begins a temple for the Lord in Jerusalem, with cedar and craftsmen from Hiram of Tyre. Seven years later the ark is carried into its inner room and the house is dedicated.

David had wished to build a house for the ark and was told that his son would build it (God’s Covenant with David). Kings gives David’s wars as the reason; Chronicles says that he had shed too much blood (1 Kings 5:3) (1 Chronicles 22:7–10). His son Solomon wrote to Hiram of Tyre, who had been David’s ally. Hiram sent cedar and cypress from Lebanon by sea, and Solomon paid him each year in wheat and oil. Solomon also raised a levy of thirty thousand Israelites to work in Lebanon by turns (1 Kings 5:1–14).

Building began in the second month of Solomon’s fourth year (1 Kings 6:1). Chronicles places the temple on Mount Moriah, on the threshing floor of Ornan the Jebusite, which David had bought for an altar (2 Chronicles 3:1) (2 Samuel 24:18–25). The house was sixty cubits long, twenty wide and thirty high. Its stone was dressed at the quarry, it was lined with cedar and overlaid with gold, and at the back was an inner sanctuary of twenty cubits each way, where two cherubim of olive wood stood with their wings touching (1 Kings 6:2–7, 15–28). A bronze-worker from Tyre, also named Hiram, cast the two pillars at the porch (1 Kings 7:13–22). The work was finished in the eighth month of the eleventh year, after seven years (1 Kings 6:37–38).

At the feast of the seventh month the priests carried the ark from the city of David into the inner sanctuary. Kings notes that it held only the two stone tablets of Moses. A cloud filled the house, so that the priests could not stand to minister (1 Kings 8:1–11). Solomon prayed before the altar: “heaven and the heaven of heavens can’t contain you; how much less this house that I have built!” He asked that prayers made toward this place be heard, those of Israel and those of the foreigner from a far country (1 Kings 8:22–30, 41–43). Chronicles adds that fire came down from heaven on the sacrifices (2 Chronicles 7:1–3). Afterwards, Kings says, the Lord appeared to Solomon with a promise and a warning: if Israel turned to other gods, this house would be cast off (1 Kings 9:1–9).

Josephus, near the end of the first century AD, says that the public records of Tyre mentioned the building of the temple. He quotes two earlier authors, Dius and Menander of Ephesus, on the dealings of King Hirom with Solomon, and dates the temple to Hirom’s twelfth year (Josephus, Against Apion 1.106–127). The works of both writers are lost.

The temple stood for nearly four centuries, until the Babylonians burned it (2 Kings 25:8–9) (The Fall of Jerusalem and the Destruction of the Temple). In Acts, Stephen recalls that Solomon built the house and adds that “the Most High doesn’t dwell in temples made with hands” (Acts 7:47–48). John says that Jesus, speaking of a temple destroyed and raised in three days, “spoke of the temple of his body” (John 2:19–21).

How this is dated

Estimated date. A scholarly estimate from primary evidence, with a margin of years.

Kings dates the start of building to the second month of Solomon’s fourth year and its completion to the eighth month of his eleventh (1 Kings 6:1, 37–38). Solomon reigned forty years (1 Kings 11:42), and the year of his death is reckoned back from later reigns that Assyrian records fix; David Becomes King sets out the method. Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings (3rd ed., 1983), put his death in 931/930 BC, which makes the start of building the spring of 966 BC. Rodger C. Young, “When Did Solomon Die?”, Journal of the Evangelical Theological Society 46 (2003), pp. 589–603, argues that Solomon died some months earlier than Thiele held, which moves the start to the spring of 967 BC. Completion, in the autumn of the eleventh year, then falls between 961 and 959 BC, depending on the starting year and on whether the regnal year began in autumn or in spring.

A second line of reckoning comes from Tyre. Josephus cites Tyrian records that put the temple 143 years and eight months before the founding of Carthage (Josephus, Against Apion 1.106–127), which ancient writers placed in either 825 or 814 BC. Taking 825 BC, F. M. Cross, “An Interpretation of the Nora Stone”, Bulletin of the American Schools of Oriental Research 208 (1972), p. 17, dated the start of building to 968 BC, and William H. Barnes, Studies in the Chronology of the Divided Monarchy of Israel (1991), follows him. That is within two years of the figure from the Hebrew kings. Both lines rest on totals handed down in later texts, and Solomon’s forty years may be a round number.

The 480 years of (1 Kings 6:1) bear on the date of the exodus, not of the temple (The Exodus from Egypt). No inscription from Solomon’s time names him or the temple.

Primary sources

Every citation on this page was independently checked against its source on 3 October 2026.

In context

Grows out of

  1. about 1000 BC, traditional date
  2. c. 1445 or c. 1259 BC, traditional date
  3. about 995 BC, traditional date

Leads to

  1. about 930 BC, estimated date
  2. 587/586 BC, estimated date

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