Eutyches

Archimandrite at Constantinople

Head of a monastery at Constantinople who confessed one nature in Christ after the union. Condemned by Flavian’s synod, restored at Ephesus in 449 and condemned again at Chalcedon; the churches that rejected Chalcedon also disowned the teaching ascribed to him.

Eutyches was a presbyter and archimandrite (the head of a monastery) at Constantinople, visited by many and with friends among the soldiers of the palace (Zachariah, Chronicle 2.2). Before a synod under Flavian of Constantinople he said, as Evagrius quotes him, that the Lord was from two natures before their union but that he confessed only one nature after it; Evagrius adds that he denied that the Lord’s body was of the same substance as ours (Evagrius, Ecclesiastical History 1.9). The synod deposed him. Leo I called his statement absurd but wrote that he might be restored if he recanted (Leo, Letters 28.6 (the Tome)) (Leo, Letters 29).

The council of Ephesus in 449 received him back, according to the Syriac chronicle because he presented a recantation and confessed the true faith (Zachariah, Chronicle 2.3). The Definition of Chalcedon received Leo’s Tome as written “for the removal of the false doctrines of Eutyches” (Definition of Chalcedon). The opponents of Chalcedon did not defend him either. The same Syriac chronicle says that, wishing to affirm one nature, he rejected the truth of the body taken from the Virgin and taught “an inaccurate dogma” (Zachariah, Chronicle 2.2), and in 1990 the joint commission of the Eastern Orthodox and Oriental Orthodox churches agreed in condemning the Eutychian heresy (Orthodox–Oriental Orthodox Agreed Statement (1990) 1, 7).

In the timeline

  1. August AD 449, firm date
    The Second Council of Ephesus

    A council under Dioscorus of Alexandria restores the monk Eutyches and deposes Flavian of Constantinople and other bishops as followers of Nestorius. The emperor confirms it; Leo of Rome rejects it as a meeting of robbers. Chalcedon overturns it two years later.

Primary sources

The Syriac Chronicle Known as That of Zachariah of Mitylene

Zachariah the Rhetor, in an anonymous Syriac compilation · Greek original between AD 491 and 518; Syriac compilation completed AD 569 · Syriac, from a lost Greek original

Ecclesiastical History

Evagrius Scholasticus · c. AD 593–594 · Greek

Letters

Leo I, bishop of Rome · AD 440–461 · Latin

The Definition of Chalcedon

The Council of Chalcedon · AD 451 · Greek

Second Agreed Statement of the Joint Commission of the Theological Dialogue between the Orthodox Church and the Oriental Orthodox Churches

Joint Commission of the Theological Dialogue between the Orthodox Church and the Oriental Orthodox Churches · 28 September 1990 · English

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