Alexandria
City founded by Alexander on the coast of Egypt in 332–331 BC and capital of the Ptolemies. It had a large Jewish community, was the traditional home of the Septuagint, and became a leading centre of Christian teaching.
Alexander the Great marked out the city himself, beside Lake Mareotis on the coast west of the Nile delta (Arrian, Anabasis 3.1). It became the seat of the Ptolemies, the Greek kings of Egypt. Josephus says that the first Ptolemy settled Jews there with the same civic rights as the Macedonians (Josephus, Antiquities 12.7–9), and the Letter of Aristeas sets the translation of the law of Moses into Greek on the island of Pharos in its harbour (Letter of Aristeas 301–307). Apollos, “an Alexandrian by race”, came from its Jewish community (Acts 18:24).
What happened here
- 332 BC, firm dateAlexander the Great Conquers the Near East
Alexander of Macedon defeats the Persian king, takes Tyre and Gaza by siege and founds Alexandria in Egypt. Judea passes from Persian to Greek rule. Josephus, centuries later, tells of a visit to Jerusalem.
- about 250 BC, estimated dateThe Hebrew Scriptures Are Translated into Greek
Jews in Egypt translate the law of Moses into Greek, by tradition at Alexandria under Ptolemy II, and the other books follow. This version, the Septuagint, is the form in which most early Christians read the Old Testament.
- about AD 203 to AD 254, estimated dateOrigen and the School of Alexandria
Origen takes charge of Christian teaching at Alexandria as a young man and spends fifty years on the text and meaning of Scripture, first there and then at Caesarea. He compiles the Hexapla, writes a systematic account of Christian teaching, and dies after torture under Decius.
- AD 250, firm dateThe Decian Persecution
The emperor Decius orders the inhabitants of the empire to sacrifice to the gods and obtain a certificate. Bishops are executed or driven into hiding, many Christians comply, and the churches are left divided over how to receive them back.
- c. AD 330–356, estimated dateKing Ezana of Aksum Becomes Christian
Ezana, king of Aksum in the Ethiopian highlands, sets up an inscription that opens in the name of the Father, Son and Holy Spirit. A letter of the emperor Constantius II names Frumentius, ordained by Athanasius of Alexandria, as bishop of Aksum.
- AD 367, firm dateAthanasius Lists the Twenty-seven Books of the New Testament
In his Easter letter for 367 the bishop of Alexandria sets out which books are Scripture. His New Testament names twenty-seven books, the same that the Council of Trent later listed. He adds a second group of books that are read but are not in the canon.
- AD 482 to AD 519, firm dateThe Henotikon and the Acacian Schism
The emperor Zeno tries to reunite the supporters and opponents of Chalcedon with a statement of faith that neither adopts nor expressly condemns the council. Rome answers by declaring Acacius of Constantinople deposed, and the two sees stay out of communion for thirty-five years.
Primary sources
Scripture
The Anabasis of Alexander
- Arrian, Anabasis 3.1en.wikisource.org
Jewish Antiquities
- Josephus, Antiquities 12.7–9lexundria.com