Covenant and Promise
The binding promises between God and his people, from Noah and Abraham through Sinai and David to the new covenant proclaimed at the Last Supper.
Covenant is the Bible’s own word for the relationship between God and his people. Each covenant builds on the last: a promise to all creation after the flood, a family chosen in Abraham, a nation formed at Sinai, a royal line promised to David, and a new covenant foretold by Jeremiah. The New Testament presents the death and resurrection of Jesus as that new covenant, which is why Christians call the two parts of their Bible the Old and New Testaments, that is, covenants.
The thread from start to finish
- undatedThe Flood and the Covenant with Noah
Genesis tells how God sends a flood on a violent world and saves Noah, his family and the animals in an ark. Afterwards God makes a covenant with every living creature, with the rainbow as its sign.
- about 2091 BC, traditional dateThe Call of Abraham
Genesis tells how God calls Abram to leave his country and his father’s house for a land he will be shown, promising to make him a great nation through whom all the families of the earth will be blessed. Abram leaves Haran for Canaan.
- about 2085 BC, traditional dateMelchizedek Blesses Abram
Genesis tells how Melchizedek, king of Salem and priest of God Most High, meets Abram with bread and wine after a battle, blesses him and receives a tenth of everything. Psalm 110 names a priesthood after him, and Hebrews applies it to Jesus.
- about 2080 BC to 2067 BC, traditional dateGod’s Covenant with Abraham
In Genesis God binds himself by covenant to give Abraham descendants and the land of Canaan. Abraham believes, and it is counted to him as righteousness. Years later God renames him and gives circumcision as the sign of the covenant.
- about 2050 BC, traditional dateThe Binding of Isaac
In Genesis God tests Abraham by telling him to offer his son Isaac as a burnt offering in the land of Moriah. Abraham obeys, an angel stops his hand, and a ram is offered in the boy’s place. The promise is confirmed with an oath.
- about 1929 BC to 1909 BC, traditional dateJacob Becomes Israel
Jacob, fleeing his brother Esau, receives the promise of Abraham in a dream at Bethel. Twenty years later he wrestles through the night at the Jabbok and is given the name Israel, which his descendants will bear.
- about 1898 BC to 1876 BC, traditional dateJoseph and the Descent into Egypt
Joseph, sold by his brothers as a slave, rises to govern Egypt and stores grain against a seven-year famine. He is reconciled with his brothers, and Jacob’s whole family settles in the land of Goshen.
- c. 1447 or c. 1261 BC, traditional dateThe Call of Moses
In Exodus Moses, born under Pharaoh’s order to kill Hebrew boys and raised by Pharaoh’s daughter, flees to Midian. At Horeb a voice from a burning bush reveals the divine name and sends him back to bring Israel out of Egypt.
- c. 1446 or c. 1260 BC, traditional dateThe Exodus from Egypt
Exodus tells how, after a series of plagues and the first Passover, Israel leaves Egypt under Moses and crosses the sea, in which Pharaoh’s pursuing army is drowned. The rest of the Bible looks back to this event constantly.
- c. 1446 or c. 1260 BC, traditional dateThe Covenant at Sinai
In Exodus Israel hears the Ten Commandments at Mount Sinai and accepts a covenant sealed with blood. While Moses is on the mountain the people make a golden calf; after his intercession the tablets of the law are written again.
- c. 1406 or c. 1220 BC, traditional dateThe Farewell and Death of Moses
In the plains of Moab Moses renews the covenant with the generation born in the wilderness, writes down the law and hands the leadership to Joshua. He sees the promised land from Mount Nebo and dies there without entering it.
- c. 1380 or c. 1195 BC, traditional dateCovenant Renewal at Shechem
Near the end of his life Joshua gathers the tribes at Shechem, recounts their history from Abraham to the conquest and calls on them to choose whom they will serve. The people pledge themselves, and he sets up a stone as witness.
- c. 1375 or c. 1200 – c. 1050 BC, traditional dateThe Age of the Judges
After Joshua, Israel lives in its tribes without a king. The book of Judges tells of a repeated turn to other gods, foreign oppression, and rescue by leaders called judges, among them Deborah, Gideon and Samson.
- about 1000 BC, traditional dateGod’s Covenant with David
David proposes to build a temple for the ark. Through the prophet Nathan he is told instead that God will build him a house, a dynasty whose throne will stand for ever. The promise becomes the root of the hope for a Messiah.
- about 755 BC, estimated dateAmos and Hosea Prophesy to Israel
In the prosperous years of Jeroboam II, Amos, a herdsman from Judah, denounces injustice and worship without righteousness at Bethel. Hosea makes his own marriage a picture of Israel’s unfaithfulness and of a love that will not give it up.
- 722/721 BC, estimated dateThe Fall of Samaria
After a siege of three years the Assyrians take Samaria, deport its people and settle others in their place. The northern kingdom of Israel comes to an end. Kings, a Babylonian chronicle and the inscriptions of Sargon II all record it.
- 627 BC, estimated dateThe Call of Jeremiah
In the thirteenth year of King Josiah, Jeremiah, of a priestly family at Anathoth, is called to be a prophet to the nations. For some forty years he warns Judah of disaster from the north, and he promises a new covenant written on the heart.
- 622 BC, estimated dateJosiah’s Reform and the Book of the Law
During repairs to the temple in Josiah’s eighteenth year the high priest Hilkiah finds a book of the law. The king consults the prophetess Huldah, renews the covenant, destroys the shrines of other gods throughout the land and keeps a great Passover.
- 587/586 BC, estimated dateThe Fall of Jerusalem and the Destruction of the Temple
After a long siege the Babylonian army breaches Jerusalem, burns Solomon’s temple and the city, and deports most of the remaining people. The kingdom of Judah comes to an end.
- 458 BC, estimated dateEzra Brings the Law to Jerusalem
The priest and scribe Ezra comes from Babylon with a commission from the Persian king, confronts marriages with foreign wives, and reads the law of Moses aloud to the assembled people, who bind themselves to keep it.
- about 435 BC, estimated dateMalachi and the Close of the Prophets
The last book of the Twelve Prophets rebukes the priests and people of rebuilt Jerusalem and promises a messenger who will prepare the Lord’s way, and the return of Elijah. The Gospels apply both to John the Baptist.
- c. 6–4 BC, estimated dateThe Birth of Jesus
Matthew and Luke each tell, in a story set in the days of Herod, that Jesus was born at Bethlehem to Mary, a virgin betrothed to Joseph of David’s line, and grew up at Nazareth in Galilee.
- c. AD 28–29, estimated dateThe Sermon on the Mount
Matthew presents the teaching of Jesus as one long discourse on a hillside in Galilee. It includes the Beatitudes, the command to love enemies, the Lord’s Prayer and the Golden Rule. Luke has a shorter version.
- AD 30 or 33, estimated dateThe Last Supper
On the night before he dies Jesus eats with the twelve in Jerusalem, gives them bread and a cup, calling them his body and his blood of the covenant, and foretells his betrayal. John tells instead how he washed their feet. The Gospels differ on the day.
- AD 30 or 33, estimated dateThe Crucifixion
Jesus is crucified outside Jerusalem at a place called Golgotha, on the order of Pontius Pilate, under the charge “King of the Jews”, and dies the same afternoon. Tacitus mentions the execution, and so does a passage of disputed wording in Josephus.
- AD 30 or 33, estimated dateThe Burial and Resurrection
The Gospels tell that Jesus was buried in a rock tomb on the evening of his death and that on the first day of the week women found the tomb open and empty and were told that he had risen. That God raised him from the dead is the central claim of Christian faith.
- about AD 49, estimated dateThe Council of Jerusalem
Acts tells how Paul and Barnabas go up from Antioch to Jerusalem to settle whether Gentile believers must be circumcised, and how the apostles and elders decide that they need not be. Whether the meeting Paul describes in Galatians is the same one is disputed.